Historical 
              Background
            The 
              historical Buddha, Shakyamuni, gave many different kinds of teachings 
              in order to accommodate the various capacities of beings. All these 
              teachings are subsumed under the Sutrayana and the Tantrayana. Although 
              the Buddha gave only oral teachings, his early disciples recorded 
              his instructions in writing and thus passed them on in their original 
              form. 
            Accomplished 
              Buddhist masters also authored many treatises that explain the meaning 
              of the Buddha's teachings. The emphasis was on the authentic and 
              accurate transmission of the teachings as this is of prime importance. 
              Over the centuries different lines of transmission, each with its 
              own characteristics, came about.
              
              Buddhism in Tibet includes 
              all the teachings that originated in India. Through the effort of 
              Tibetan translators and Indian masters, the whole corpus of Buddhist 
              teachings was translated into Tibetan. Thus, Buddhism flourished 
              in Tibet until the middle of the 20th century.
             In 
              the 8th century the Tibetan King, Trisong Detsen, invited two Buddhist 
              masters, Guru Rinpoche and Shantarakshita, to Tibet. At the same 
              time the king initiated translation of important Buddhists texts 
              into Tibetan. This early activity of teaching and translation brought 
              about the Nyingma tradition, the 'Old Tradition'. The teachings 
              in the Nyingma tradition are based on the texts of this early period 
              of translation.
              During the 11th century a second period of translation which involved 
              the revision of earlier terminology as well as new translations 
              took place. The traditions that base their transmission on that 
              period are referred to as the Sarma traditions, the 'New Traditions'. 
              Of these, the Kagyu, Sakya, and Gelug are the most well-known.
              
              The Kagyu tradition was 
              introduced to Tibet by Marpa the translator (1012-1097), who emphasized 
              four special transmissions that trace their origin to the Indian 
              siddha Tilopa and other Indian masters of the Mahamudra lineage.
              
              The Sakya tradition was founded 
              by Khon Konchog Gyalpo (1034-1102), who focused his transmission 
              on the teachings expounded by the Indian Mahasiddha Virupa. The 
              Gelug (or Ganden) tradition was established by Tsongkhapa (1357-1419), 
              who stressed the teachings of the Kadampa school founded in Tibet 
              by the Indian master Atisha (982-1054). 
            Compiled 
              and translated by members of the Karmapa International Buddhist 
              Institute's Department of Translation.
              
            ( © 
              K.I.B.I. 1994)
            The 
              Kagyu Lineage